De Imit Christ. Lib. 3. c.
3.
EGO, inquit DOMINUS, docui Prophetas ab
initio, & usque NUNC non cesso omnibus loqui:
sed Multi ad Vocem Meam Surdi sunt & Duri.
A
F O U
N T A I N
of G
A R D E N S.
Vol.
III
P A R
T II.
The Divine
Openings of the
Year M D C L X X
I X.
[Journal entries beginning with
January 1st, 1679
through April 27th, 1679]
January 1.
1679.
The
Invitation.
IN the Morning the Word came to me, Return to thy Theosophical
Study, neglect it not; for that is it which must bring in the greatest Profit. Alas, for
thee, who hast been busied about many trivial things! What are they to this, which brings
to the Knowledge, and the Skill of God’s great turning-Engin, that may work at Will
the great Wonders? Sequester then, and mind this Science: For it is the Art Divine, which
will make God in his own to shine. For it will work so high, as to bind all earthly
Powers: And is that, which must overthrow this Seat of the Horned Beast, that hath so long
done Violence in the Earth.
Oh hear with thy inward Ear,
the Call of thy Immanuel dear; who by Wisdom is come to rear for himself the Tent
of Nature, that he may have a pleasing Habitation to dwell in. There the strong Gates of
the Magia yet remain to be shut up, to keep out those foreigners, that are Evil and
Hurtful. Because the Lord alone resolves to stay with his own, and can bear nothing
which does annoy it. Therefore learn well this Proverb. The Unction-presence will all heal
and all preserve: which else would be soon turn’d to Putrifaction.
Now then mind and watch the
rising Spring of Wisdom, which flows for fresh healing. For Christ’s Spouses
are to be in perfect soundness, and in all Spirituality: else he cannot please himself in
them. Then be thou anointed with the Spirit for Beauty: else thou canst not to his liking
be. This word is for caution.
January 4.
1679.
The
Magical Cup. A Transport.
THE invisible Magia-Wheel I did most sensibly feel,
driving my Spirit forward to break the Center open, in which Wisdom’s most secret
Arts might be understood, and also practised. But the Gulf of Reason doth yet stand
before this Center; threatening all Peril and Destruction to the outward Life, if any
attempt is made for it. For he well knows he must suffer the loss of it himself in the
deep Lake which is prepared for it.
But for encouragement
hereunto, that so we might not repent to sink the Mortal sense therein; there was
presented unto my view, that which should renew another sense, which was specified to be
the very springing Matter, which would set on work the Magia. For my Spirit was for
some time carried aside, and did behold in the Hand of one, that was Cloathed in White, a Goblet
of Gold, in which there was a burning Liquor, and it was commended to me to drink thereof,
as a draught proper to the Spirit from the Body apart. But I expostulated thus, this will
not agree with a fleshly Corporeity, to which I must return again. Then it was said, Matter
not that, which must evaporate. Then I did take the Cup from the Hand of this blessed
One, and did taste thereof in great trembling, and it had no taste, more than a distilling
warm breath, which diffused through, and incorporated with my Spirit. And so I had a
feeling refreshment: and then was left in the Comfort of this pleasing Potion. Which
wrought through all, and every part supersensually. My Understanding was much cleared,
Senses refined, the Heart strongly affected towards the Honour of this Spiritual Draught.
After this I beheld a
Triangle, all clear as Glass, in which I might see a figure of a Body transparent: Thus
beholding the Glory of the Lord, it did make some change as to the interiour part, in and
through, the reflection from the Stone, that was greatly attractive to draw the
Spirit to unite with the Glory therein beheld. Whose Habitation is Properly assigned
within this Triangle, for to live and move free from a Body which doth appertain to the
gross elements. The sense of which, after all this pleasant Enjoyment, brings in Sorrow,
and Pain, because the Spirit is not yet permitted ever to remain with the Lord. But stay
it must yet a while with the Mortal Dust, till it hath well understood this Triangle.
Which the deep Philosopher will make to do mighty Things: to help the (now) Poor and
Oppressed, that are Crucified, from the Power of the Beast, that doth rise out from the
Sea of this World. It was testified by the I AM, that through Divine
Philosophy he should be overturned: And to this end Wisdom is stirring in her
Magical Children, who are delighting to enter upon this Triangle-point, that is so
profound. These she doth invite to give up and forsake all that is a stop (or may be) to
this Supersensual Philosophy. Which is not of Man, from Man, nor after Man; but from the
Incorporating fire-breath of the Holy Ghost. Who doth give Internally the knowledge
and understanding of this wonderful Secret: that Nature’s circle may be broken
through in due season. And then we shall have a swift pass into the boundless Liberty: and
there be working Agents without control; when once this Yoak is broken, which hath stopped
this breath of Life, that it could not get forth to act the Magia-part, according to what
is understood in the Triangle. That gives forth the light glances for discovery, that we
may see a pattern to work by, (according to God’s Heart) in the Theosophical Art.
Which in no wise can be entered upon, till we be set free from this our old sensual
Nature. This hath been often verified by the speaking Word, since the time of that driving
Power, that hath carried my Spirit to inquire into this grand Mystery. Upon which so great
a difficulty did appear, that I even disponded this Circle to break through: or to be so
loosened from the first Nature’s Ground, as no more to touch it. This was a
very hard Lesson to learn in Wisdom’s School, but so it must be. Therefore the Spirit
of Jesus put it often to me, whether I would watch ever more to repel and severely judge
down whatsoever did move from the Astral Birth. As to that Magical vocation and
calling: this must be begun withal, and followed on; till the very root of all those
earthly Essences are worn out: And the Soulish Spirit become empty and void;
sinking down into the Infinitum of the Eternal Being, as the only means to loose
and drown that strange degenerated Birth, that from the Stars doth figure it self. All of
which Workmanship is abolished through the mighty Birth of Wisdom. Who naturally grows up
to be expert, and apt to work most easy and most free, all in a Philosophical way; as
regarding only so to do, and act forth the Name JEHOVAH. This, the
Holy One hath revealed to me, will be the last rising Glory, that shall dignifie the Poor
and Despised. Therefore most numerous pressing Arguments do follow us, who are invited to Sophia’s
feast, that we may drink all freely of her Magical Cup, and feed on her Venison,
which hath been fatted in her inclosed pasture. O this will surely be known if we can
but follow on in her Method-deep; then she will reveal new and unheard of things: as we do
keep in the immaculate Heart of Jesus. That is the School, where we shall her meet, and
all skill be taught in her Philosophy.
January 11.
1679.
The
Bridal Tent of Sophia. An Union.
THIS Night I passed some Hours in a Sweet, Pleasant
Habitation, (and in a most known and sensible Fruition) of the Holy Trinity, that took up
my Spirit into Unity with it self. So that I did participate of such flowings of Spirit
therefrom, as no account can hereof be given: Only thus far, to let such know that do
cleave to God’s Heart, that therefrom does run Life-joy, and Pleasure evermore.
Also, my Spirit was led as
into a most Glorious Tent, where much particular Communication I had: which also cannot be
rehearsed, only this I shall mention, for the encouraging of those, who in Unity of Faith
with me do wait. This joyful Sound then I did hear, the Lord thy Righteousness is become
thy Standard-bearer, and will enclose himself with those, who after, and for him have
mourned. Behold he is come, and in Faith’s Tent he will abide, till thou shalt thence
be brought forth as a Sophia-Bride, to enter the great City, where the Lamb of God
is a mighty King, and hath prepared a place for God’s Virgin, whose birth is not
after Man, but by the Holy Ghost. Such here shall be solemnly own’d in Marriage to
the Lamb.
January 15.
1679.
Wisdom’s
Fountain: Or, the First Magical Matter.
A
Central Opening.
IT was this Morning from the speaking Oracle given to
me, that the sum of all that hath been taught and opened out of the Abyssal Globe, is
for the end to Essentiate us, and to bring us therein again: and therein to work most
hiddenly and silently, as in our own proper Ground: The Magick Talent there to find, which
is the beginning-stock for a new Life, that will feel nothing of the Curse. This receive
as Wisdom’s Proverb, whose entrance is first by distilling pure Doctrine: Which being
drunk in, the residue of her Princedom will follow: And Talent upon Talent will be added.
No other business, said the Wisdom, will I put upon you, but to work upon the Matter,
that within the Circle hath been shewn from that deep: Wherefrom I will generate
Substantial things, that shall answer to the first Creating Word, by which all things that
are now defaulty shall be renewed and brought to perfection. Therefore abide thou within
the ring of the working Wheel, and go not out, till God shall figure himself, according to
his immense Goodness and Sovereignity. Into which run thy Spirit forceably, and then his
Power will be thine to finish the whole Mystery, which hath been revealed. Therefore
hereat be not amazed: The strong Love-bands will surely tie this Nuptial Knot in
God’s Unity.
Then a wonderful Similitude
came before my Eye, of a Field, where about a Circle of Fire did inclose. Wherein Trees of
diverse kinds were, that were of a grown Stature, and in the middle part thereof, a
flowing Fountain did spring up, that encompassed the root of every Tree: and
according to the colour of the springing Matter, so did change the growing Plants, whose
Leaves and Fruits were turned into pure Gold. This was nominated to be the Fountain-Power,
wherein might be understood and learnt the high transmuting Philosophy. In which
the earthly Nature will be changed into the Heavenly. From this Fountain all
Putrifaction will be washed away, & Tinctur’d with his Dignifying matter all
throughout. This was manifested to the end, we might grow up as Plants of Hope, till Wisdom’s
Fountain shall break up in the Center-Field of our Hearts: that shall be purified
through the 5th Essence of Faith. Which is the strong Power, that must open this Sealed
Treasure, that hath been so many Ages locked up, and no one hath found the right Key.
Since it is Faith’s Mystery in its single acting. But now we must be taught,
as little Children to go, as we are able from Faith to Faith; till we find
this Key: which is of such unmixed Matter, that can only be extracted out of
the highest Being.
Whereupon, considering the
high purity of the Spirit of Faith, which is the Key; I saw, and well
understood, it was no less than God giving himself, both for matter, and form
out-flowing of it. But then great things are required in matter of Conformity, before this
Gift will come. For this word came, as my Soul was in parly with the Just One, As thou
dost expect matter of Act from me, passing through the Believing, so know active Obedience
is now required to shew it self openly upon the Cross: that so thou mayst die, and lie a
while in the Circle-stillness of the nothing-Eye of God’s Eternity; till such time as
that Life, wherein the Astral Senses (so strongly working) be hereby exhausted, and
brought again to its first Nothingness. Thy Spirit agreeing to this, and thy Will
concurring thereunto. Then thou wilt come forth from the Abyssal Eye, all of
another Matter new formed, and as an extract of God’s perfecting Image. And then
All-Faith will act forth most naturally. This is Counsel that carries great weight:
therefore it well regard.
January 19.
1679.
A Continuation of the same.
HAVING disposed myself to the secret Magical
Operation that I felt in their mighty Instigations; I resolved to introvert the Internal
Eye of my Mind hereupon, and according to the Rules prescribed to sink my Spirit
hereinto: and so wait and attend the working Issue. For great things of change (I see) are
at hand; as our Spirits do keep close to the Center ground. For the Heavens are upon their
bowing, and circling to dissolve the Mortal band: which hath knit the earthly Essences so
fast, that nothing can them dissolve (as it was Revealed) but the dropping Showers from
the Clouds of the New Element, that gathering together are, and have appeared to me
very conspicuously, and spread themselves over this outward: so as they were no more seen,
but covered and hid in the splendor of that Orb. They were mixed in Colours, as in a
shade-deep Red, like a Flame: and so drew off with paler Colours, very pleasant. And as
the old visible Elements did appear, that was Death that passed upon some, there were in
Mortal forms: and they fell down as Dead. I saw my own figure, and some few else. The
outward element dissolving, we became dissolved also. Then came from this new formed
Heaven such a Gale or pure Breath that entered in, and set us upon our feet again: and
showering Powers renewed our Strength, so as Life came in again in all parts. This my
Spirit saw, and pray’d it might be in reality fulfill’d. For there was in it,
that which did signifie the full restitution of Soul, Body and Spirit.
Then coming to myself, this
word sprang, O Flame of Spirit, that hath raised the Incense; and is come up, and hath
touched the Matter, out of which another Life is raised, and quickened. That Life
is Pure essentially from the Birth of the one Element, and meet to inherit sublime
things, within Wisdom’s enclosed Field, whereout the Golden Sheaves
thou shalt bring for Praise-offerings. Set thy Heart to this thing.
January 25.
1679.
IN the fore part of the Night, I was in a very strong
Travel {Travail} in Spirit, that the Orb whereinto I would
enter, and be at rest, was yet shut up, and I did see my self as a wandering Exile,
running to and fro to find the beginning or entrance hereinto. And so to be parted I
labour’d from all that is of the bitter, sour, and wrathful Spirit, to which all Evil
doth cleave. As I was then Mourning upon the sense of it, (which was from that Heart that
sent forth fervour as a Flame of Fire:) And laying open the Desolation of that State,
which still appeared so indigent; The Lord my God answered me with Comfortable Words, thus
speaking; Be not careful, that no visible Face is towards thee, keep up thy Eye, and
look through all partition Worlds, that have stood between me and thee. There is an Eye,
which is fixed in thy Head-Life, that will pierce through the thickest Cloud, that do upon
thee gather. That is the Eye which shall affect my Heart, which sparkles from the light
flame of Faith. No other glances thou needest: it will make that which thou fearest is a
far off, to be very nigh to help.
January 27.
1679.
Quietude,
and Subordination.
THE inspeaking Proverb of Wisdom this Morning
met with my inquiring Spirit, saying: Be still O working Wheel, that turnest up what
should rest in their own place. There is an hurt by too busie working in the carefulness.
Learn thou to keep due motion in this thy lower Wheel, with the upper: Wherein is the
motion of the Holy Trinity, that interfereth with nothing that doth disquiet.
And it was said further to
me: O Soul, know thy Blessing is to go along with the smooth Streams: Which the Eternal Fountain
will day by day send forth, till they shall bring to the Golden Shore, and deep Valley,
where the uncareful Lilies thou shalt see in their sprouting Glory, as the Fruit of
unthoughtfulness. Among which be ye found minding the Heavenly Call and Sound, that doth
give Counsel to spring up from the same refined Ground, where the highest Tranquility and
Goodness will abound. O my Lord, let us live daily on this Portion. For thy sayings are
worthy of Obeying.
January 28.
1679.
Divine
Imaginariness.
THE environing presence of the Love, was much
enjoy’d this Night, in the interiour part of my Mind, and casting my whole weight
upon the Mighty One, who could only carry off all from me, which would burthen: I received
this Comfortable prop in this Word, Do not turmoil thy Spirit, querying how, and which way
thou shalt be delivered out of thy Thicket, where thou canst see no through-way. Commit
thy self in firm believing, on thy Foundation-Pillar, who goeth out in the Love-flame, to
keep and save thee through all Seas of Trouble. And it was also further whisper’d
thus: Observe, What by my Spirit is purely injected into thy Mind, and form’d by Divine
Imaginariness, shall be established, and not be as those vanishing Thoughts, that can
bring nothing to effect. But the Holy Unction will suggest what may produce substantial
Things: with whom let thy superiour Will-Spirit fall in, and the empty spaces will be
fil’d to thy Peace and Joy in God thy stay.
January 30.
1679.
The
Driving Power: and, The Balance.
THERE appeared to me an Hand put forth toward me, which
looking upon, musing I was in my Mind, why the Body, to which the Hand did pertain, was
vailed. So looking for its breaking forth, I accordingly did see it, in the figure and
stature of a young Man, that was Comely: and with his Hand he thrust me forward, and would
not let me abide in this Place, where I stood; but spoke nothing to me. But still I felt
his Hand press me on to walk onward in a way, which I was not acquainted with, and so
vanished, and left me to go on.
This was afterwards opened to
me, whereby I might understand, that this was the driving Power, personated after this
manner; by a Person putting forward to go on still in the Holy process, wherein we have so
solemnly engaged our Spirits.
Then after this a pair of
Balances was set before me, with Weights in each Scale. The one was said to be a Leaden
Weight, the other Gold and Brass together, and the Scale where the Lead was, bore up the
other, which was too light. Upon which I took great notice, and said, Ah Lord, where shall
I have more Gold to out-weigh this heavy Scale? And it was answer’d, Take away the
Brass, and then an additional Grain will be given, which will turn the Scale again. Then
was it open’d to me, that this was to let me know, that these Scales did represent Faith
and Reason, with its Grains of Sense, that yet are so apt to out-weigh the
present degree of Faith. Which no alloy of Brass must admit, but is to attract from
the Holy Author of Faith, what must make up its Weight to down-weigh the sensible
Life of Reason.
[Such were the Lessons that
were taught in Wisdom’s Theosophical School, who teacheth her Scholars in
Parables, and Proverbs. Whom also she continually visiteth with her Discipline, until she
can fully trust their Souls. Whereupon ensued about this time, very hard Besetments and
Oppositions: that so they who had submitted themselves to the aforesaid Articles, might
be tried, and perfectly at length Refined from all base Alloy.]
February 2.
1679.
A
Great Conflict in Spirit with a Strange Magical Body.
THIS Night being outwardly discomposed, and inwardly
exercised in my Spirit, struggling to Conquer both, through the Ascending Acts of Faith;
I sensibly encountered with a Champion that withstood me, and bore me down, as I moved
upward to get free from his fettering Power. So that I saw evidently some Evil design was
against me to stop me, as I was ascending towards a Mountain, which appeared but a little
way, before the top of it appear’d. And as I striv’d to get up, a strange
Magical Body appeared to clasp about me to bind me down. Whereupon I found my self too
Weak, Faint, and Sick, through the resistency: and bemoaned my self, and pleaded with God
concerning this Matter, why such contradictions should still follow me, to hinder Faith’s
ascending Might, that had got so near to the top of that Mountain, whereas on the high
Place was the steady Walk with God, even where Sion’s Glory with its
Inhabitants does appear. For so it was shewn me, That the top of this Mountain was the End
of Faith’s Race, where the true Rest was prepar’d for the weary.
And after some Expostulation
with the Lord, This Word was given me, in speaking in this wise, Why are ye at a stand? Go
on, and unite in Faith’s Band, and be not dismayed at these on-sets, and
repulses from the Evil One. For the nearer ye come to my Mountain of Perfection, expect
the stronger Assaults: Fight, O Fight: and give not out; till the Crown be put upon your
Heads. The Strength of a Sampson-Might stirred up, will break all the binding
Cords: and active be from the Passive Breath, that in Strength will operate, if you trust
thereto. There is a Shield, that to you is given, that will fence off every weight, and
blow the dark Magick Powers away, that watch to throng in upon you. Go on therefore in
Zeal and Holy Jealousie: and be not baffled out of your Habitation and Portion, that is
assured to you; upon the coming up to this Holy Mount. Where you no Cloud or Vail shall
evermore know. For all here is done away in the bright Glory of God, and the Lamb, to
whose Throne the Spirit of Faith will make way.
February 5.
1679.
The
Commemoration of my Widdowhood.
THIS Day was the Ninth Year of my Widdowhood, from
which time I have been a stripping, and laying waste, as to all of this Worldly
Subsistance, so that all of that is come to an end before me. Upon the Consideration of
which, much Consolation this Day did flow from the Spring of Faith, upon the review
of the Tribulation that was both past, and now present upon me. For it was Specified to
me, by the Word of the Lord, That through the Devastation and Dissettlement of these
visible Things, it was an Introduction to that Birth of Faith, which would restore
the Kingdom, according to the ancient Property, as was before anything of Temporality.
Therefore be not thou concern’d at the shaking and removing of what was never of the
Spirit of Faith’s Creation. For my purpose is, that nothing shall long stand
in this Exteriour Creation but what shall be renewed in the Power of that Faith,
which worketh from the Holy Ghost. Know surely, that by sufferings I am leavening,
and making way: and do begin with them first who are designed for this New Creaturely
Birth. Who shall be such Divine Archers, as to live wholly upon what their swift piercing
Arrow of the Spirit shall fetch in. For the Constitution and Frame of this outward
Creation, as now Govern’d by rational Wisdom, is offensive, and highly
provoking daily to my Ears. Therefore I, your Lord, am come to Call and Discipline such,
who are of dear Account, in this new and more excellent Way. Therefore let it not seem
hard or grievous to you, though you are as upon a Suffering Rack, and your joints loosened
thereby. For you shall have them set again, by the Cementing Oyl of the Spirit of Faith,
and made so firm and strong, as no earthly Weapon can possibly divide. Also my
Spiritual Flesh shall be as an impregnable Covert, when Faith is become the
knitting Sinews throughout. This, and much more of Counsel, and Encouragement was given to
bear up in Faith.
February 15.
1679.
The
Parable of the Corn Field.
WHILE I was casting up in my Mind the Lord’s
dealing with me, in the present Juncture of Providences. There was modeled out to me a
Field, wherein was a standing Crop of thin blasted Ears, which mingled with Thorns and
Thistles, that in part was reaped and gathered in. And, it was said to me, The residue Mow
down with Faith’s Sythe {Scythe}; till all be
down that has grown up from the Evil. For so it must be, that the choaking Cares may be
cleared off the Ground. Go thou on in the Patience, and do it throughly; for it is the
first Harvest, that will prepare, for the putting forth of a Seed, wherein is the Blessing
in the Fructifying Vertue of Paradise, that will spring through the dropping Mist
of the Super-Celestial Heavens. Therefore let this support thee in the present heaviness,
and faint not in thy labour and toil of thy Hand, till ye come to see an end of the first
sowing, which is ordained for Fuel: that so a full replenishment of Faith’s
Seed may come again. And hereby you shall know Faith’s exercise was not for
nought, for by holding out, this New Plantation is brought about, from which, you will
fully reap Righteousness, Joy, and Peace.
February 17.
1679.
Jacob’s
Well. A Trance.
THIS Morning so soon as I was awakened, much was
afforded me, for divine Matter of Contemplation, as to what might be extracted, from the
immense fullness, and all-sufficiency of the invisible Sovereignity. And the great
Consideration was, how in all times of Need, help might be drawn out by such, who have
near alliance to the sacred Trinity. Assured it is to me, that there is a way for it, and
‘tis this, which the Spirit of Jesus hath brought us into. But we are not yet come
far enough on in the Way, to see the Gate through which we must enter, to lay hold on it
by the Spirit of Faith: to cause this shut up Principle to fly open, that we may
pass into it. And not to see and taste only, but to bring forth of the Treasury and Powers
of that unknown Land, to supply the necessary things of this World, that now are under the
Curse of Scarcity. This being the matter of my Meditation, I was suddenly brought into a Transical
Vision, where I stood by a Well, and there I was communed withal. And it was said
to me, Thou art come to Jacob’s Well, that renews its Springs without end.
Therefore wait still here, for Wisdom and Omnipotency doth out flow hence. There was
one Person present also a while, and withdrew: and I was left alone. Then it was
ask’d me, What Spring I would first drink of? For it had various draughts to give
forth: and they which would draw out the sour and bitter, should taste the mild and sweet.
Then, said I, behold, I stand to thy lot: let it so be. Then it was further
argued with me, that the Humanity must first drink the suffering draught, though the Deity
is united to it. For so it was with Jesus, who was Connexed {joined or
connected} with the Father’s Eternal Unity, and thereby wrought out
the great Salvation. Then, said I, ah my Lord, but is there the same sufficiency
with Creatures, that now appear in such Impotency? Answer, Yea, there is a possibility
for drawing out of the same Fountain the Form, Life, Power, and Strength to hold out in
the first part, till thy Mystery of the Cross be finished. For the same Spirit is with
you, to carry you forth hereunto, that was with our Lord Christ, for else it would not be
required of you. And this Holy Spirit you do Witness, is always moving to conform to this:
because it well knows he cannot else work himself through, for Manifestation in
Omnipotency, and Triumphantly in the Humanity, (which is hereby purposed) to be recovered
out of all Thraldom and Weakness; by suffering at once for the Sin. Therefore it is
good to Dye to the Flesh, that there may be a Resurrection in the Spirit. And if God
spared not the green, flourishing Tree of Righteousness, who did only bear our
Sins, and was reckoned in our Sinful Capacity, (as it is mention’d, the Just
suffered for the Unjust.) How much less will he spare us, who are withered Trees,
bearing no Fruit? He hereby did not so set us free, but that it is required, we should
bear each one our own suffering part: And though our Lord had no Sin to Dye to, yet we
have all Sin enough to Dye to. And this I well remembered was added to me in this
Communication, which I took special notice of, that if we could offer up the first Born,
(which signified the Cain and Esau, that Evil Birth;) that should, and
might, exempt us from the manner of Christ’s visible, ignominious Death, or from that
common Death, that hath reigned over all: For as much as all have Sinned, all must Dye the
Death of Mortality; till such time as an expiation of this kind may be found for it. O
Soul! It is so, that the true part of suffering is first to Dye out of the strong Birth of
this vigorous potent earthly Life, that first got forth. Then be Comforted, Jacob’s
birth will follow: and that will recover again the Blessing of everlasting Life. Therefore
sip thou off Esau’s cruel Potion: whose rough and harsh Draught shall after a
little while, be pleasant, soft, and mild. For Jacob’s birth is strong and
prevalent to make Peace, and to overcome with the Divine Meekness. This (and much more)
was the Conference I had with the Internal speaking WORD. I saw no
Person, but had much sweet Conference.
But then suddenly one
appeared, whom I knew, Riding upon a Horse, asking me, Why I made so long a stay here? and
also asked me, To go with him. But I answer’d him, That the time had run so
pleasantly away, that I did not know whether it was Day or Night. Then presently I drew
out of this Transical enjoyment, and found Marrow, Joy, and Strength to support, and so
carry me on to drink down the first part of this springing Well. And by the withdrawing of
that Person, it did signifie his leaving me alone hereof to drink, till come to the Second
Degree. When the bitter is past, he might return again. All which was well understood,
& interpreted: of which no more is now to be said, but that the Ways and Counsels of
Wisdom are not without long suffering, and are only to be fashion’d and prov’d
by her supernal Laws. O my Virgin-Crown, do thou come down, and put this thy Lustrous
bright Robe on, for the Garment of an Eternal Salvation, upon the holders out, till the
bitterness of the first Death-draught is past. Oh this, oh this the Just One expects;
before Wisdom will fix her Crown: For this word often is renewed.
February 20.
1679.
The
Royal Prey.
THIS Word dropped into me, as my Spirit was upon its
dive into the Fountain: Saying, Away, away, keep up to the One thing, if thou expects
advancement thereby. Though thou art singular in thy Faith, so answerably thou wilt
find unconceivable Riches, that are laid up, where no rough Beast hath ever come, but the
meek Lamb, who hath broken through that unknown Gate.
Then again, this word come to
me, Care thou not to beat the bush in this wild thorny Field, for here is no Bird of Prey
worth catching: but look thou up to the everlasting Cedar, and watch the Eagle-Bird there
to fly, that is strong to bear thee away, where the considerable Prey is, in which none
that do come here to take it, need fear to have it plucked away from them: As all that
live within the Mortal bounds, and are therein toiling, for what will melt as the Dew when
the Sun does rise.
February 22.
1679.
The
Everlasting Covenant.
THIS Day was renewed to me the Everlasting Covenant,
in which God did thus unto me speak, saying, Consider, and be not of a fearful Heart, but
know with whom the Spirit of Faith hath to do withal. Dost thou not believe that I
am before all things formed into Being? Therefore as I am the Foundation-Pillar of this
Creation to remain, and to establish it as I please: So surely I will perform Covenant in Truth
and Righteousness with thee. I have not brought thee into this uninhabited
Wilderness, where scarce one can abide the tempting Days of it, now to leave thee. It
would reflect upon my Name of Strength, Power, and All sufficiency. Should I
desert those, who have followed me according to Faith’s Rules: Verily it would
not be so much your shame, as your God’s, in whom you have believed. Should not I
make good every Word that I have given to raise up your Hopes on, it would be my fault. It
is O Darling of God, most true, thou hast a lonely way prescribed for thee to walk in: But
be Comforted, so long as thou settest thy Feet steady, though pricking Cares be strewed in
thy way, that so thou mayst go the faster on, and dispatch this heavy Way; at the end of
which, there is prepared the Princely Chair of Rest.
February 23.
1679.
The
Artillery of Faith.
THE Day following, it was further argued still with me,
according to this way of Inspeaking. Know thou, O tried One, that to thee is given a
great, high, and lofty Aspiration of Mind, that looks over all, that is Temporal. I do it
see, that the whole Creation is too little and mean to fill, or answer thy capacity.
Therefore go thou on, and prosecute the great and worthy Design, that thy Spirit is put in
a Posture for. O couldest thou ever think to arrive at Wisdom’s Golden Shore,
till passed over this Working Sea, which is full of Pirates. Who would not only stop, but
rob, and take away, what you have so hardly got in Spirituals. Therefore be always ready
charged with Faith’s Cannon, for to send forth those Powers, that may strike
Terrour to all Offenders, that of this kind will try you. But in these Internal and
considerable Merchandizes keep your property, though ye may meet with many a Buffetting,
Scorn, and Upbraidings, while you are upon your high Sail. But call over and see, what the
valiant in Faith have got through. And I further charge you, that you turn away,
and give no place to those lurking Spirits, who are hid in the Bogs of the Fleshly Senses,
or that so readily watch their time to come out upon you, to waver you in the Faith, which
in the greatest Storm must befriend you.
February 24.
1679.
The
Viper - Wine.
MY present Condition giving me suffering matter of
Meditation: This Word came unto me, saying, Thou wouldst not be willing, that I thy God
should abate thee any of those good things, which are included in that new Covenant,
wherein you may claim all free Community, with what your Conquering Jesus does now
Triumphingly possess. So verily you, as I have again and again Testified, must resolve to
go on, till you have accomplished his process. Which is to drink off the whole Cup, that
is filled with the Viper-Wine, pressed out from the strange, and cruel Vine, that
groweth out of this accursed Earth. But know after this, thou shalt surely enter into a
full Community with the Fat flourishing Olive-Tree, that will Communicate her substance,
no longer to appropriate that multiplying Oil, that will thee fully and freely satisfie.
Believe, and thou wilt see all this established. Then after this, falling into a kind of a
Natural Slumber, I saw a Viper clasped round about the middle of my Hand, looking
all red as Wine; at which I was at first somewhat perplexed to see it take such fast hold,
but after a little while, I shaked my Hand, and it dropped off, and I found no harm, but
my Hand was as it was before. This confirmed the foregoing Word, that told me, I was to
drink the Viper-Wine, which would be given me to drink from a hard, cruel, Viperous
Generation, that would rather readily Contribute to, than sensibly Commiserate my
adversities. But God doth shew, that I shall shake off the Venomous Creatures.
February 26.
1679.
The
Lillies: or, Wisdom’s Generation.
THIS Morning after some Entercourse with the high
Invisibility, being in a sweet calm Cessation from all Thoughts, I saw the Heavens bow
down, and there was to see to a very Transparent Element, wrought, waved, and shaded with
divers Colours, very Diaphanous. Then out here did spring three Flowers, in the Figure of Lilies,
but costly and rich, as beset with all lustrous Stones; and soon after a fourth: and so
multiplied one after another in the same likeness, but smaller, till the whole Heavens
were Garnished with these Plants of Glory. And as I stood viewing, and amazed, I called
for another Person, to come with haste to see this opening and descending of the new
Heavens, where only branches of Righteousness should spring out from thence. Now it
was assured me, that it would not be long, before this Kingdom of Righteousness and
Power would to some break through in this very World, from the pure Grain of Faith.
Which from the Holy Trinity is given forth to be sown in pure Hearts, that will spring
up to be these living Branches to replenish the Earth, as God’s New and Glorious
Hosts, and to make up the everlasting Choir of another degree of Angels, to praise Jehovah
in the New Creation.
March 1.
1679.
An
Apology for the Method of Divine Providence, with respect to Temporals.
THE outward Cares of this Mortal subsistence still
lying hard upon me, and taking up my time, from the more pleasing and supernatural
Exercise of my Mind; Hereupon my Spirit sunk into heaviness, crying out, Ah my Lord is it
profitable, and so much conducing to thy Honour, that I should act and serve in this low
and mean Degree, according to the customs of all rational Beings, that do account nothing
of Faith? In this point lieth the greatest of my distress, that the Spirit of Faith
is not come up to that Degree, as to make a distinction, to do somewhat signally, and like
itself. As the manner was of our Lord’s living independently, when he was here upon
the Earth. For we do not understand, that he was under much Suffering either for Himself,
or his Disciples, as to what was needful, for the outward: but could command it at
Pleasure. So that I cast up in my Mind, that I was very hard driven to attend, and follow
the Holy Profession of my Lord, and yet not able to exert forth Faith for
Provision-Power, according to needful occasions. This, and much more, was the sum of what
I gathered up in my Mind.
Then watching what would be
answer’d, to quiet and satisfie me in these doubtful Matters, the Comforter gave it
readily into me, as followeth, saying to me, O thou, who art still fearful, and
questioning what thy God is now doing concerning thee, in suffering thee to serve in that,
which is but for the temporal Consistency; Know thou the everlasting Eye doth see,
that this will turn for thee to the greatest good, in that thy Faith shall hereby
spring, and get Ground over all sensibility. For now, since thou hast tasted and enjoyed
so much from the Love’s Center of the Heart of Jesus, thou wilt
contend, and strive hard to keep it, and to launch out from the shallows here, that are so
perlexing to throw thy self into the Depths that will receive thee: as into that true
Baptizing Pool, which coming out of, the Holy Ghost may on thee visibly rest, and
act his supream part through thee, as in thy Lord Jesus. Who till he had passed through
great Probation (as before, as also when carried into the Wilderness of Temptation:) was
not to be thus Over-shadowed and Anointed. Thou knowest not what he endured, before he was
Impowered with the Power, that wrought Miraculously. O therefore endure: and charge
nothing of unfaithfulness, or unkindness, in all this thy trembling State, upon that God,
whose Love is firm and sure; and will hereby perfect, and bring forth that, which shall
excel all expectation. Only bear in Patience the exactions from this vile World. Over
which after a while, you shall reign in Faith’s Power and Dominion; and be
Judges to Condemn the Evil therein. O hold out: for your Lord is upon his coming now very
near, to avenge his poor oppressed Flock.
March 2.
1679.
A
Prosecution of the same.
MY Thoughts were working still to find out the method
of everlasting Wisdom. Who permits the Worldly necessities to bind and oppress such in
special, who would not be touched, or concerned with any of these Terrestrial things, that
impede the swift Race. The attaining to the end of which, enters the Conquerour into its
rest. As I was thus ruminating, and calling over the Weights, that have beset me in this
kind for many Years, to prevent and cut me off from all freedom, in following that high
Ministration, in which my Heart is Essenced: And which I do know (if wholly followed)
would bring me into very high Degrees, of all mutual Entercourse and Friendship durably
with the Holy Trinity; and consequently to know the perfect Spirits, and the Angelical
Court. Which seeing my self hereof deprived, brought the dark Vapours of a careful Life,
that constrained is to mind earthly things. This lying as such a burthensome Stone, put me
upon a restless inquiry, how to throw off that which does hinder me of such a divine
satiating good, that in this present time is to be tasted and handled: Which signifies the
feeling and sure possession.
Well, after all this debate,
in Spiritual Communication, this Word the Holy Anointed dropped in. The purpose and intent
of thy Spirit, is clearly understood, and taken notice of by the Holy and Just One. Who
drives on a considerable overturn of that Monarchy of the Beast, that hath reigned over
the Earth, and has been so Cruel, as to appropriate for his own, and to perplex the Holy
Ones, by shaking them out of all, who otherwise in their present warfare might be
supported. But O thou; whose exercise is come before me, understanding my drift in
suffering all this for to prove thee: It is not barely for probation, but to incite thee
to stir up, and to awaken those Internal Forces and Powers, which could never be of that
prevalency, if thou hadst not been in extremity. Which now may be so urgent with thy God,
as haply the Faith of Jesus acting through thee, may give the first blow to the present
constitution of things, that an Ingrossment hath made, that is so Evil in all its
consequences. Therefore it shall be demolished. And the most ignominious dispisable
Spirits that have suffered under the Beast’s pushing Power, them will the Lord make
use of, to pluck this Beast down from his Seat. For a Decree is gone forth utterly to
destroy, and lay waste his Dominion. This is near, and the Lord thy God by all these
Tribulations is preparing worthy Spirits for this service.
D
A V I D
HAVING cause ministered to exercise my Mind,
concerning the hard and difficult things, which the greatest and highest Degrees of
Saints, now as to this World were expos’d to: this moved my Spirit into an inquiry,
why it should be so? Whereupon this Word came unto me, saying, Wouldst thou know why the Lambs
that pertain to the Holy Flock are so hard driven, and not permitted to have any resting
place, where the Wolfish Nature is so greedy for prey, and doth at present bear
great sway on the Earth? It is good in the Eye of the most Holy and wise Trinity, who hath
by all this a great overthrow to bring about in suffering his dear Ones to be so put to
it, and often straitened in Temporals, and hereby proved in great Tribulations, as in a
Cloud of Meanders, where they see no end of their way. But let nothing of this dismay
thee, or strike down thy right grounded Hopes: For all this is but for way-making, to
plant a new Territory in this very World, where the Self-engrossing Spirit now doth reign.
But consider thou, how necessary it is, for the everlasting and foreseeing God, to try his
own peculiar Heritage in this matter: and them sometimes even to deny their desired
Dedication to be a Holy, Separated Habitation, into which nothing that pollutes might come
in to disturb the pure Community with the Heavens. But now when God shall suffer the
Ravenous Creatures to distress and pluck away all peaceable opportunities from those, who
would be the fixed Temple of the Holy Ghost, this is very grievous. But was it not
thus with the beloved David, who was pursued and chased up and down, hurried by a
strong and potent Enemy, that would give him no rest, but envied him, though innocent,
whose Heart was united to the fear of his God, and gave sufficient Testimony of his great
fervour of Love. Yet observe: though God had elected him to the Kingdom, and passed his
Promise, yet how many Years was he withstood, for worthy Ends known. Which after some time
was understood, and by the Holy David greatly admired: So that he professed, it was
needful and good, that he suffered and passed through such great Afflictions. Now let this
serve to type out to thee the same good issue, though in a much different way, as standing
in other circumstances. But thus far David is to be a President {Precedent},
as to what God is bringing to pass in these latter Days. He a Figure is, as to his great
Persecution, who suffered deeply, a Man of Sorrows, always in Jeopardy, warring against
various Enemys. But Oh! What did all this tend to? Was it not to the Birth of a Solomon?
Which is the Consummation of all that can be call’d Peace and
Tranquility. For thus it is, when such, whose Hearts do cleave perfectly to God,
loving him, and do desire nothing beside him, that they of all others more hardly are
beset, and violently staved off from their desired Tent of Rest; with their chief
Shepherd. All of this predicts something signal that the Lord is doing, and none so fit
and capable to be deputed for the trust and management of a Solomon’s Kingdom,
as a David’s tried, humbled, and meekened Spirit. For verily that of Solomon’s
Day is to renew again: and how is it to be brought to pass? But by the Mighty Cries
and Importunities of such qualified ones, that are sensible, and do feelingly Sympathize
with the Household of Faith, in their plunges and distresses, and so do eagerly
supplicate for the Reign of Christ in his chased Flock. The Wolfish Nature hath kept them
so long under, that need there is, for some Special Ones, with all united force now to
move in, and for the coming of Wisdom’s Kingdom: And hereby to overturn the
Power, Dominion, and Seat of the Beast. But when shall this be? Answer, Know the time is
near: and therefore the Mighty One doth call you to hear these special things, that you
may travel for to see Solomon’s Birth-day.
March 16.
1679.
J E
S U S C H R I S T Riding on an Ass.
THIS Morning there was heard a cry, that pronounced Hosanna
high, to whomsoever could sit the wild Coltish Beast, and ride him hither and thither,
according to Will and Pleasure. As Christ the meek Lamb figured forth, when he rode
upon the Foal of an Ass: which signifies the wild Propertys of human Nature to be
subjected to the meek Spirit of Love and Wisdom. Who only will, and can Conquer the rough
and untamed Nature, of the brutish Part. To which the Angelical Hosanna is given in
great Acclamations; by the subjection of the Beast.
[Behold Christ cometh Riding
meekly on an Ass. Thus opened. “By Christ, is meant Christ Jesus in
Spirit, the Third Ministration in Relation to the Spirit of Christ, which is the Holy
Ghost coming again in the Day of Pentecost. Riding on an Ass, by Ass is meant
the outward earthly Man, the Man of Flesh and Blood, the Man born after the Stars: in this
Third Ministration of the Spirit, Christ cometh Riding on the outward Man, who is
now become an Ass, and hath the properties of an Ass, Issachar-like to bear all
burthens, to endure all Tribulations, Persecutions, Taunts, Reproaches, Wants,
Necessities, Poverties, Shame, Scorn, Disgraces, and Dishonours.” Why is
the outward fleshly Man an Ass? Answer, “Because the Enmity and contrariety of
his own Beastial Nature is slain under the Cross of Jesus: Secondly, Because the
Selfishness, the Covetousness, the Earthliness of his Wolfish Nature is slain.”
Third Particular, “Consider that Christ is said to Ride
meekly on this Ass. Why so? Because Christ in Spirit Rideth, Ruleth, and Governeth the
Ass of the outward Man, in all Meekness, in all Humility, in all Patience, and
Long-suffering, in all Subjection and Submission, in all Softness, Sweetness and
Gentleness. Thus Christ governs over the outward Man, when the Enmity of his Elementary
Nature is slain.” Fourth Particular, “Behold Christ cometh:
this is a forerunning Ministration. And therefore behold it, and consider it, Christ is in
Union with the outward Man, in this humble and meek Ministration. And though in this meek
Humility, he seemeth to be an Ass, he bears, endures, and suffers all things like an Ass;
yet Christ is in Union with him in it, and thence he may sing in this Asses and Suffering
Ministration, Christ Governing and Reigning over him in it, and he in Christ, Hosanna
to the Highest. Why so? For it is in order to a higher, and to a more
exalted Exaltation: for they that suffer this with Christ, they shall Reign: and they that
thus sink shall rise up with Christ.” J.P. ]
March 18.
1679.
The
Beast drawn above the Earth. A Vision.
I Had
in the Night a Vision of a great Beast, drawn up from the Ground by a Line, and I
was called upon to stride over it, and it was so far from the Ground, that I knew not how
to compass it, without stepping up by some contrivance: but that was not to be suffered.
Then the Line with which the Beast was tied up, did hang down within reach, and I
thought in my self to take hold of it, and so heave up over it. But it was said to me,
Venture not, for it may deceive thee, and bring the Beast down to crush thee. Let
it alone till the Resurrection of thy Lord’s Mystical Body stir it self in thee. Thou
art safe enough, while he is restrained: wait for to step over by the virtue only of Faith’s
Power. This Word was given me, as I was considering what I had seen, and much more was
added for Confirmation. The Word of the Spirit saying, I would surely such Champions
encourage, that would proceed to destroy, in Faith’s method and way, that
Harlot, which is so great. Who hath flattered numberless Souls out of their Princely
Dominion, which might have been visible in this World. But, behold, your Sion King
doth wait for some special Ones, to perform his Will in this particular, according
to what is foreseen, by the great Elias: And is to be accomplished in the Earth,
through Great and Valiant Spirits in the Faith, which is to be revealed.
March 20.
1679.
The
Stream to be Resisted.
THIS Morning there appeared to me a most violent Stream,
yet through it I must pass, though I saw great peril to adventure thereupon. But it was
said to me, Call up the Ark of Jesus, thy inward Body, and enclose therein, and the
rough Waters will turn, and will be a mild pass for thee to get through, to the secret of
thy Eternal Nativity. Where thou mayest wrap about thee the cloathing of Power, and turn
back all contrary Streams at Pleasure. Learn, O thou, who art cut off from all Creaturely
Potency, how to work and act by an unseen Art. Which shall be shewn from within thee,
without Noise or Words. For the which wait silently at the known Springs, whereout
Streams of Power will run so forcibly as to exhaust the contrary Tide that would over-run,
and drown the new planted Faith: Which doth put forth for a Kingdom, through the
encrease of that Birth, which is from the Holy Ghost. Go on therefore in this thy
Might, and every swelling Island shall fly: For in the Ark, the Power will move high,
which is to be felt as a moving Body. Upon this Vision I dwelt sometime.
The next Day, inquiring what
this violent Stream was, which I was to break through; there was set before me the Figure
of the whole World, the Prospect of the Buildings, and innumerable Inhabitants, the
visible Element, the Sun, Moon, and Stars, Sea, and Dry Land. Hence it was given me to
understand that this was the violent Stream, that was to be resisted and passed through:
and that swiftly, and not to be staid in, lest swallowed up: but through the presence of
the Divine Body, born up against this flowing Tide. Then at this, I replied, Oh my Lord,
is it come to this, that the whole World in all its Beautiful Aspect and Goodliness is to
be run through, and so hard struggled against, as not to stop, or take up any little rest
here? The Word followed close upon me, saying, No, it must not be for those, who are to be
such Plants in Wisdom’s Land, as the Spirit of Faith shall figure out.
For which purpose they must resolutely make a Breach, and no longer stay in such a World,
where lapsed Reason, as a God, doth sway all Matters therein, and thereby doth impose Laws
answerably: All which will be thwarted by those, who are designed, and wisely instructed
to fulfil the Decrees of the one only true God; in putting forth the most Wonderful
Glorious Spring, that will renew Faith’s Kingdom. Which will so Potent
shew, that all this World (as scorched Grass) will fade away before this Sion’s Glory.
Now to this Work put your Hands; and for this Life do ye unmovably wade through all Floods
that do withstand.
March 22.
1679.
The
Seraphical Circle.
THIS Day followed upon me, after I ascended up first in
a Spirit of Prayer, the sight of that World, which was replenished with no other
Inhabitants than such, in whose Countenance you might read all Innocency and Affable
Meekness. And there walked to and fro in the midst of this place (tho infinitely spacious)
one higher than the rest in Stature, in a long white Robe. His looks like Silver, and on
his Head a Golden Miter. Who uttered a mighty Voice, saying, Come, and rank your
selves, and be in readiness with me to descend, to renew the Face of the old Desolate
World beneath. For the Cry does grow so strong, that I cannot long stay from thence. My
Life in the Holy Seed toucheth the out-going Flame from my Heart. After this sound, I
saw numerous Seraphical Bodies linked all round, moving and descending down. Then asked I,
what this Circle of Transparent Bodies meant? And it was immediately written plain to
read, this was the Holy City all Compact: And in the midst hereof did spring a
bright Element, which looked like pale Gold, that did rise, and generate forth Streams of
Glory, as one intire Sun, though that be too inferiour herewith to compare. Then did I
intercede, that I might be taken up into that Circle. But it was said, Yet a little while
thou art to strive against the Stream, of this Vile World, and so to pass out. And then
your Spirit shall spring anew, and be cloathed with the matter of that clear Element: in
which Light, as in a Glass, you shall see a more high and splendorous World, and come near
the Face of the highest Sovereignity, in the Orb of highest Glory. Then further argued I,
but what, O my Soul, wilt thou do for the present, to take off the barren Reproach, which
through continued Suffering is flung and cast, as Mire upon us? Answer, Know, thy
Jesus does it see, and consider, and the budding Spring of the Power shall wipe that away
also: and this Talent shall be given, therefore expect it, and for it wrestle against all,
that would in fear and doubt keep from this Blessing, which shall so Powerfully multiply
from the Grain, that doth lie hidden. Thus did the Comforter revive my fainting Spirit,
and shewed me the way to fly from all of these polluted, dead, and earthly Inhabitants,
and how that I should come up to the Holy City to meet the Lord upon the high
Mountain; who would descend therefrom upon the Holy Jerusalem.
March 24.
1679.
The
Seraphical Wine.
MAKING all advantage of the present Cessation, and
respite from the turmoiling Imploys, and Businesses moving about to and fro, concerning
the Outward & Terrestrial Body; Great and Joyous was the liberty of my Mind, to attend
on a pure Introversion, for the emptyings forth from the Love. Often, and truly, I find no
little success in my attending hereupon. Therefore I am made to covet Quietness,
Reservedness, and Sublime Abstraction. Since so that I cannot expect any opening of the
Celestial World, but as I am altogether estranged, and gathered up from the Visible. And
in this Divine Sensation, I was cast this Morning into much free and various Enjoyments,
as was witnessed from the Eternal Unity, concurring to uphold and strengthen, for what I
was further to go upon that three twisted Line of Faith, and so get beyond
the striving Stream of the boisterous Sea of Sense. That doth so strongly beat
against Faith’s Voyage, undertaken for the bringing in the only one Prize. For
which my Spirit is intent upon. And being exceedingly busied, and laying out all hereupon,
& keeping strict Watch over all, within the working House of the Holy Mind,
that nothing might there offend the Spirit: I had a sudden Injection from the Holy One,
saying to me, Take all care to keep that one part free, which I have chosen in thee,
for a Sanctified place, which must be no thorough or common Way henceforth, but Sacred and
Hallowed, through the Oil of the Anointing, that may prepare for the Leaven of the
Kingdom. Then inquired I of this, how I might be assured of it: and presently was
shewed me in a raised Idea there, a little Vial, which was fill’d with the same pale
Golden matter, which I saw within the Circle-Wall of the Seraphick Bodies: And
I would have tasted of it with my Corporeal Mouth, but it was said, This cannot be so
taken in, though it is shewn thee in this outward Figure for satisfaction sake. Yet
this high composition of the Celestial Matter, (out of which, all God’s Glorious
Creating Powers are set a work) is to be carried into the Soul, by the undiscernible Hand
of the Holy Anointing. By whose Wisdom all of this high Spiritual Composition is to be
managed for a known Consequence; which is to follow in such, to whom it is given. Then I
was moved to ply hard upon the administration, if by any means one and another for which I
desired, might be made meet to partake of this great Gift. And it was said to me, You
must all first drink of that Remain of the Suffering Cup; which is the intended
Portion, to scour out the Dregs of the Mortal husk, where the sinful Essences are.
Then this affirmative
conclusion was shewed in the Spirit, that as I did see this pure Leaven of the one
Element, by way of presentation in the Eye of the Spirit; so it should be infused into Sion’s
prepared Bride, as the Nuptial conjoining Tie, for the investing of all the Dowry,
belonging to the Lamb’s great Dominion, both in the upper, and lower Region.
Hereupon I was made to know this was the last and principal Reserve, appointed for to
Consummate the Marriage-Supper. For nothing beyond the Baptizing into this one perfect
Temperature of the fifth Essential Element, which is allotted for the refined Vessels,
that are brought through the Diverse Washings and Spirit-burnings. O what good Hope may we
have of this great and dignifying Grace, if we keep on to walk in, and after the
prescribed Rules, which are daily Ministered to us by the Spirit, to bring us up
hereunto.
March 25.
1679.
The
Mixed Globe.
THE Word of Life opened, and gave in the Similitude of
a Globe clear: and in it were creeping Creatures about the sides of it, and in the
midst of it a Circle, in which flying Birds were soaring and flying up. This was shewn me,
that I might learn, and know, what was meant hereby. The creeping Creatures that hung upon
the sides of the Globe, were said to be those, that stuck fast to the sensual
Ground of this earthly Principle, that could move and dwell no higher, and so inherit no
better a degree. But the swift flying Birds represents the high winged Spirits of Faith,
that touch not the outside and Birth of this sensual Ground, but are moving in their high
Circle-Sphear, and do fly into the Heavens: and so have no other need of a Star-House;
which belongs only to the Outward Birth.
March 27.
1679.
The
Pillar of Fire.
FROM the Cloudy Body I did see a Flame go through, and
it extinguish’d, so that it wrought up it self into a Pillar of Fire, and
ascended, as not finding a place in this lower World to fix. From which it was signified
to me, That this was the rising Body of Jesus, that is moving to its own Celestial Orb, as
knowing that is to be its proper place for fixation. And when once this Spirit’s
Flame gets through the dark smothering Body, it then cannot longer stay among the vile and
vulgar Spirit’s: but is exhaled up by the clear Ray of God’s Body of Light. And
this Truth doth meet with what, we do well experience in our selves as feeling this Divine
Spark so kindling through the dark Valley of the Body, and in its ascending motion flying
upward: and though it conflicts with somewhat, that would still smother it, yet the
Cherubim flutters its Wings and blows it up again, and makes the Prisoned Life for to
ascend to its own pure Climate, where it may breathe free.
March 28.
1679.
Spiritual
Weaving.
I Finding all put into an even Temperature through the
great Operator, that subdueth and bringeth under, what would have lifted up it self
against the Holy Soveraignty. And being in this peaceable posture of Mind I argued with my
Heavenly Agent, Why it was that Faith’s adventure came so slowly in? and
the real Livers of this Life met with more distress than any others? And Answer was
given in thus, It must follow on this account, because that they had ceased from serving
the great Ruler and Master of this earthly Family, who provides all conveniences for
those, who serve with all careful industry under his Law. But now this life of Faith
calls off from Trafficking and Complying with this Spirit: it must not mingle its Stock
with the stuff of Egypt. No more is it to Weave in the worldly Spirit, with
the Spirit of Faith’s interest, lest it makes a rent in Christ’s seamless
Robe. Which is singly spun out from the Golden Fleece of the Lamb of God. Who is to
shine forth free from all mixture, upon those, who are to make no other Web, but
what the Shuttle of Faith can strike through, for substantiality. And this
now is, what the Holy Unction driveth hard onto, in such who are contented to be, as a forlorn
(despicable) Hope; as to all the promising good, which this mixed State of
things can make out. Therefore the Word of God’s patience cried in me, Be thou as
that Vertuous Woman, whose Candle goeth not out by Night, laying the hand of Faith
to the spindle of the Spirit, and draw out to the longest thread of Faith which may
make thee fine Linnen and Purple: So Beauty, Strength, and Honour may be thy Cloathing.
And after this the Word did
thus Renew: For no other but such a Robe as this can fit and suit, to make the Bride
look all Comely and Fair, for Love and Delight to her Bridegroom: so that no exception may
be made against her, or any of the Virgin’s Companions, that are to be joined with
her. And all now are called to this high Manufactory in Wisdom’s Principle.
For so it hath been manifested to me accordingly. Where each one according to his proper
Gift and Signature exercised I did see, to prepare the Marriage-Garment of the Lamb’s
Bride. This is the Work-House, where nothing of the rational Craft can be admitted: but
they only who are skilful in the Handy-craft of Faith, or the Manual Operation of
the Holy Ghost, that blessed will be with a numerous Increase, according to the
immense Dowry that doth belong to the Nobility and Degree of the Immanuel-Bride.
Which must excel all that this Worldly Principle can contribute to, beyond all comparison
that can be made: And highly accounted and favoured shall all those be, who shall not only
know, but essentially be endued and enriched with, this compleatly spun out Vesture of
Glory. For into the City of the Lamb called up they shall be, as bearing thus his Mark and
Livery: which so radiant shall be, as all the Glories of Babylon’s Queen to
darken.
[This Matter of the Manufactory
of Wisdom, is in part resumed upon May the 26th, which concerneth her Merchandize.]
March 30.
1679.
The
Seraphical City.
I WAS in high and all free Communion with my Lord
Jesus, so soon as I awaked this Morning, and therefrom took occasion to drive on that new
Model and Frame of things, which hath been shewn me in a wonderful Figure of a City; That
descended and rested upon Twelve Flaming Pillars, which first put forth from a
great and lofty Mountain, that seemed to be greater than the whole Earth. It was beset as
a Garland with all Flowers, which did shew wonderous Beautiful {Beauty}.
The light Pillars gave their reflection upon them, so that it appeared coloured from the
Tincture going forth from them. And the fixed Magnificent City was as a Covert over this
pleasant Mountain: and all this brought forth without noise of Words or visible Action.
The Similitude was soon made out to my understanding. That all this makes out the new
World, which will be brought forth by the steady Pillars, that stand on Faith’s
Foundation, and God will raise them, for his Tabernacle to descend upon, and the Glory of Lebanon
shall out-spread as a Garland upon, and over the whole Face of the Earth, and thereby
swallow up that which the laborious toil of the Hand of fallen Man hath brought forth in
Sorrow and Sin. To which the risen Pillars from the clear Element of Faith’s Ground,
are to put an end. O what of Creature-workmanship shall stand, when great Michael
shall work so invisibly (in Faith’s Mystery) in, and through cloudy Pillars,
that may be changed into bright Flames, for to meet that, which the glorious Trinity hath
prepared for their Throne-Seat in the new Earth.
Upon this a fresh provocation
was to walk in Faith’s lonely Road, which will bring up to that sweet well
garnished Mountain, that is a Perfumed Bed of Rest, for the wearied Ones, that have
suffered much from an Evil World. O who but those, who in the conquering Spirit do hold
out, shall be chosen for Foundation-Pillars: which can be shaken never more, when the
whole Fabrick of this now earthly Creation shall be over-turned? What a Joy will it renew
to them, who are to be preserved for such a Service, in that Day of the Holy City, with
the lustrous Combination of the Heavenly Assembly. Who are ready to meet them of
Christ’s Fold, that are come out of great Tribulations.
April 2.
1679.
The
Triumphant Shout.
IN the fore part of the Night, after some little Repose
with the Comforter, I fell asleep for a little season, but was awaked with such a Triumphant
Sound, as if the Total Redemption had been now wrought out, and I was carried out to a
Prophetical Song of Praise, as if Faith’s course was finished. And I could not
restrain my Spirit from running into this excess of giving Praise and Laud to God, and the
Lamb, who had all surrounded me with Salvation, which I did feel as a Shout of Exaltation
go through me. Whereupon I recollected my self in this high Transportation, in the very
heat thereof, saying, Ah my Lord, what doth all this mean? I am as one besides my self.
What cause is there for it: finding my self in the dusty Case of Mortality? Therefore no
Redemption is of the Body. And there is no such Conquest as to afford me matter of such
Triumph, as if all things were now put under me, that so long have exacted their unwilling
Tribute from me, which hath been paid to the Principality of this earthly Region. Thus I
was abating and checking my Spirit for it. But the Lord spake, and gave me satisfaction in
this matter, saying, The Spirit of exulting Joy, that in thee hath sprung, is but the
Eccho of what is done for thee in God’s Council Court, and thou wilt see what will
follow, as thou keepest firm to all that thou hast been taught in Faith’s Ministration:
and a joyful free Redemption will issue out, and from this enthralling Earth, whereof thou
hast been fed from sour and bitter Herbs; but the property of the risen Body, in which the
Holy Ghost will move, shall fully redeem thee out of this Curse.
Then this Voice Shouted
again, Rejoyce ye Heavens, Sing ye that have dwelt Solitary in the Earth. For behold
the Lord hath Ransomed and Redeemed the crying and oppressed Exile, which hath been cast
out as Desolate, from the Heritage of the Earth. These are they that must not stand
without, but enter through the Ever-turning Gate, whose Mystical Lock has been loosened by
the dropping Oil of Gold from Faith’s rising Spring. The touch of which will
make every Gate to fly open. See then, you have great cause to keep up Faith’s Spirit
high, that so it may never lose so great a Prerogative.
April 3.
1679.
The
Eye of Faith.
THIS Day my Mind being Exercised, and Meditating upon
the Law of Faith, as having Words still following me, not to swerve from those
precise and thorough Acts of it, which might reach home to the Mark and Author of it; I
had this Discovery and Doctrine given in by the Holy Anointing, saying, Be not thou only
an admirer of this Life of Faith, but keep to the exact pace of it, according to
the various Rules revealed. For which cause, keep strict Reins upon the wild
braying Ass, who would turn out of Faith’s Way, if not bridled by the
well skill’d Rider, to whom the Superiour Understanding is given. For it is not the
applause of Faith, that can, or does please God: but the Operators in that Mystery,
that can shew the Frame and Workmanship that it hath brought forth. This is that immediate
Fore-runner of the fixed Kingdom, in which the Holy Ghost beareth up the
Standard-Glory of the expected new Creation. And therefore must have it’s first
Spring from Faith’s Golden Grain, that is water’d, and watched over with
all vigilancy, till it be out of the fear of shaking. This is the only Plant that will be
Crown’d: and the now puffed up Spirit of sheltering Reason thrown down, and buried in
her own Cursed Earth, from whence it came. O know thou then Faith’s Eye, as
thy Glass is, in which all things may be seen in its own native colour and
property. And hereto fixing, no miscarriages need to be feared, in what is to be
undertaken, though in the midst of confused Noises, where doubtful matters may spring in
the Mind. Therefore make haste, and come to this certain Divine Seeing in sound Wisdom.
April 4.
1679.
The
Energy of Faith.
THIS Morning I was renumerating, what the Lord in
Spirit did allure, and so mightily drive on our Faith unto, seeing all stirring
motions tending this way, with the inward Word sounding accordingly, and answering as an
Eccho from the Heavenly Sphear. Which was after some sharp conflict with my Senses, which
began to make objections of diverse kinds. The which were all drowned in the Water-flood
of the Spirit, that did rise high to help and aid me against those subtil baiting Foxes,
that watch to break in to crop the springing Lily. But the Spirit’s Banner is over
it, and will not suffer it to be defaced, but that it might yet grow, and cluster to the
Sevenfold Head.
The Word that entered into me
after this Conflict, was this, Fear thou no ill that shall befall thee, though the brittle
Reeds do fall away, that have hitherto been thy stay. Therefore care not, nor fear to
throw away those Leading-strings, that thy outward Bodily Being hath leaned upon. The
strong Golden Stilts of Faith will come in the place of them, that shall carry thee
through the slippery Ice, and muddy Boggs: which yet stand betwixt Thee and Faith’s
Treasury. But be strong to go on, and it shall surely by this attempt be entered upon
as a Rich and Goodly Tent, where choice and abounding Good things will satisfyingly fill
thy Soul, beyond what is seen in all this Created Scene. From which turn away thy Eye, and
look into the Species of Glorys high: The view of which may exhale up thy Spirit thither,
and thereby bring down Power to redeem that part, which has groaned and struggled so long
under the Curse. This is the one principal Matter, for which thy Jesus would that his
Beloved Ones, who are so born down in this Evil World, should exert their Faith up
continually: as minding no other business, but to follow this close, till somewhat be made
and fashioned out, that may bring this Holy and High Calling into Reputation among the
unbelieving Gentiles, that have looked upon Faith’s professors with
such indignation. The Lord himself when he did go out to convince the World that he came
from God, and acted all from, and in Union with the infinite Sovereignty, made use of this
Energy, and wrought all his Miracles in the Spirit of Faith. As for
instance, when the Lord raised up Lazarus from the Dead, he prayed in Faith: For
he gave thanks, that the Father did hear his Prayer, and Concur’d with him in the
Almighty Power to do this Wonder, that so the unbelieving Jews themselves might be
convinced, that God was present in a bodily shape. Truly if Christ the Lord had not
stretched out his Faith to such a length and full extent, according to the State of things
in that Age requiring, he had not been justified in the Spirit of a Faith’s
Miraculous Power. And verily this kind of Spirit the new framed Earth is to be
replenished withal. It will begin with such, and rest upon them, whose Minds are fashioned
after this sort. And great need there is for some, that are highly Spirited for to stretch
out what they have, of this Spirit to the utmost, that so this Life may recover its lost
esteem. And for this end the Just One hath invited us to this Banquet-Feast, that so the
waterish Element may be turned in the glowing Wine, that is refined out of the earthly
Mammon. And this is prepared to nourish the Spirit of Faith, till it comes up to
its full Maturity, to go upon its own Legs, without any Creaturely prop or stay. And the
Holy Unction is come to draw the Draught and Model of this new Ministration, and is
exercising his little Ones in this very Day, to trail the Pikes of Faith against
the Battelliers, who are Proclaimed to come from the Beast’s Kingdom, and will
violently engage the Lamb’s Warriours. But fear not: the Lyon doth rouse up himself
in God’s Omnipotence in his Disciplined Ones. He shall all of that Power tread and
trample down through this Conquering Might: and with his flaming Breath shall he put all
to the rout. This is now by the Lord shewn to me: and is to be set upon by his Worthies
speedily.
April 6.
1679.
The
Branch of Lebanon.
UPON some Expostulations with my present comforter the
Holy Spirit, I had this Word given in, saying, As naturally as the Earth bringeth forth
her Bud, and the Garden causeth the sown Seed to spring, so undoubtedly the Branch
that is grafted into the Life-Tree, the Twelve manner of Fruits shall from this one Arm
sprout forth. This may signifie the true entering property of Faith as the
Operator. Who will not cease both to Cement and Exhale for ripening soon, from the Eternal
Element, that may manifest all these several kinds of Fruits in their useful quality. Take
this in as a true saying; for the Winter that has hindered this Branch from shewing
it self is wasted out: The Summer day is breaking forth, that must open Lebanon’s
Glory in the deep Ground of a Heaven-water’d Mind, which as a River of Life shall
give sap and fatness to this growing Branch, to stretch out it self for a
sheltering shade, that nothing may more appear of the Adamical Nakedness. Which
thing will be found true, as you abide in this Holy Life-root, and not be careful in the
Year of Drought, nor ever cease yielding Fruit, because it will be diverse from all other
Trees, that are Planted and Watered with the Foot, by Man’s Hand of Industry. Then
came the Word with great Confirmation, saying, Blessed are they that read and
understand this Prophecy, for the time is at Hand, for the putting forth of these choice
Fruits, that shall be eaten by pure Spirits, and turned into out-going Powers, to the
Glory of the Lamb, that is the Root of this budding Branch.
April 7.
1679.
The
Mark in Sight.
THE Unction-word dropped in this saying, Trust in the
Lord thy everlasting Rock, at all times: Let nothing of Instability undermine thy
Confidence. Take heed of being shuffled out of thy way, which brings to the right Gate.
For till thou gettest through it, attempts there will be to turn thee aside; but set the
Lord always before thy Eye: Lose not that Mark out of thy sight. But watch against the
misgivings of thy Heart: Offs and Ons will never Rid way, but at the best
cause delay, and so to be in a weary Meander. Therefore know nothing more of the Arm of
Flesh, that leads out of the way: but let Jehovah at all, and every time be thy
trust and stay.
April 8.
1679.
The
Parable of the Hawks and Doves. Or Self-Love.
THE whole part of this Night, I was kept up in a
wakeful posture, going through deep Exercises in my Mind, for the removing all that
block’d up this new and living Pass, which brings up to stand upon the Sea of Glass.
And the Lord did shew himself in a most familiar way, as if he had been in a Creaturely
Body talking with me; and presented to me a Similitude which might give me to see, what
the Obstructions were, that caused the Creation to groan under the Curse, and all the Evil
consequences of it. And what with-held the Lord my Mighty Prince and Saviour, from his
coming to Reign as absolute Monarch over, and in the hidden parts of the Earth in each
one, that have prostrated themselves before the Throne, in order to his Kingdom coming
into them. Who have been primary seekers for it, that through them first the Power may go
forth, till it encrease to God’s numerous strong Host. The thing that came before me,
was vast numbers of flying Fowls of several kinds, and they hunted one another, as the Hawk
the Partridge, and the mighty the lesser Birds. And so the Stronger and greater
sought to devour, and take for their Prey the weaker and the lesser. This was in one World
or Orb. Distinct from this I saw another, where only appeared a Field replenished with
grown ripe Corn of every sort of Grain, and a very sumptuous Building in the midst
thereof, but the fashion was like to a Doves Court, or House, where only Doves
with Milk white Bodies, and Golden Wings flew forth, and freely took of the Corn, and
brought into the House, and there fed, and bred, and nourished their Young. And amongst
these was all Harmony and Community, and Singing Ditties of Joy to each other; not
Mourning anymore. Then was it said to me, Dost thou understand what these two contrary
Scenes mean? I Ecchoed in Spirit, The Interpretation, O my Lord, be given from thee,
according to thy own meaning. Then the former, wherein was the wild Place, in which the
devouring Birds did pursue each other, was presented the second time. And there were many
fluttering Doves, that the other sort took the Meat out of their Mouths, and flew
away, and they were so greatly distressed, as there was heard a grievous Mourning. Then
descended a mighty Eagle, and Clucked as a Hen to come under her Wing: but
some were so pinnion’d that they could not fly, others lingered after, to get their
Meat again from their fellow Birds, and some were held on Bushes and would not stir, but
made their Nest there, as if they were Lime-snared. But then again, some few, (and very
hardly they) in the heat of pursuit did get away, and were born under the Eagle’s
Wing, and brought into this Corn-field of Heaven’s Stores, where they need fear no
more Birds of Prey.
The opening Spring of
Understanding was given to flow, and to give the signification of this Parabolical Vision.
The first Scene did plainly shew the Universe of things acting upon the Stage of this
Creation, where the Lord Jesus hath his Flock of Dove-Souls, that are hunted and pursued
indeed by the great potent Ones, who are Strong and Rich in their subtle Reason to covet,
and to exact, and pull from each other: though living and moving from one Original Being,
yet strangely alienated in Self-appropriating Love; which is the very speckled
Venom of the Serpent, that hath poisoned the whole Creation. The true and faithful Witness
did it aver in this expression, that this was the Spawn and Root of all the growing Evil,
that the whole Nature of Man was infected withal. And that the Holy Being of Love
for this, had great Controversie with whomsoever this infecting Leaven was found. For the
pure Spring of Love from the God-head Fountain cannot open, till that other be
dried up. This hath been the choice and main obstruction, that hath delay’d the
Kingdom of Christ, from coming into Souls, in its Majestical Power. For so the Life-word
affirmed to me, and cautioned me to get free herefrom, and to avoid this infecting Ray
from the Stars. For nothing more did seal up in unbelief, than appropriating and grasping
into Self-Love. As considered in all points according to what we may have a trust in, as
relating to Gifts, and Things Supernal or External, Self-propriety is to be outed, that
the Kingdom of Love and Faith may come in. For it is shewn in the
Spirit’s Glass, that this is the Sin that hath the greatest Predominancy, not only
among the Worldlings, that daily engross, and eat and devour each other, but the very
Doves are also herewith infected, though they have been afflicted from these greater Birds
of Prey, and so hunted as they have not known where to fly to get their Food in any of Love’s
freedom, among these of Self-Love’s engrossing Inhabitants. Yet such is the Proneness
and Inclination, being bred up among them, they are become tainted with the Evil manners
of the sensual brutish Life, that cares only to preserve it self. Therefore the Mighty
Lord, and Pastor of his Flock is calling and drawing his own out from among this selfish
Generation. And were it not permitted that they of this Dove-Spirit should be treated
hard, and Evil of them in all kinds of Suffering, we should still linger to stay among
them, though all pluckt, pinion’d, and born down, as the Vision did make it well out:
to shew the unwillingness to go out from among the Egyptians and Babylonians. But
so great and growing Oppression will make the Doves to Cry and Mourn so dolefully, as the
strong Godded Eagle will come and bear away such as are free to leave all that are of this
ravenous Spirit, that are catching at them for to encrease their Prey.
April 10.
1679.
The
Impregnable Name.
THE Oracle Word spake in me, saying, For a peculiar end
the Holy One hath declared those great things of his Counsel unto thee, whose Dwelling is
to be in the secret of God’s Name, that greater Mysteries may open out
therefrom, in Force and prevailing Might. O come and hide within the Impregnable Circle of
this mighty Name, and nothing of the oppressing Violence of the Earth shall thee harm:
Jesus your Lord will ever meet and be your Defence. Here do you retreat, while bustling
Spirits would invade; but that they cannot find which way to enter into your invisible
Tent: where you are known only by a new Name, that never is to be defamed; in that
rejoice evermore: and care not for the Mark and Name, that must perish in the Dust of
Death; but be one in that Name, which never can dye, but must live out all Clouds
of Ignominy.
April 12.
1679.
A
Further Interpretation of the Parable.
THE Vision still further opened, and expounded was unto
me, and put to me in way of question, whether or no I would draw out that stock of Faith,
that is the matter from the one pure Element, and come under the bearing Wing of the God
Eagle, and there improve this Talent in its own property and native Land, among the
Dove-Flocks, who are enter’d into the Royalty of the Holy Ghost? I found my
Spirit readily complying with this dear Love-tender of my Jesus: But withal there was a
Covering pluckt off, as I did see how, and upon what hard terms I was from hence to break
away. For it was said to me, that all the Materials which have mingled from the Astral
Spirit with this primary Faith, was to suffer the dividing Flame of the Holy
Ghost to come in: For the separation from that which had adulterated it. And this was
the cause that made the Wine of the Spirit so weak, its force being abated. Which
otherwise might have strength to raise the Dead, and to do whatever was brought before it
for to do. For according to the Excellency and Purity of This Unmixed, so will follow the
Power of doing all Cures interiour and exteriour. And they may expect in such a Spirit of
Power to act, till they are carried out in the first place from the wild fluttering Birds
of Prey, that fly in their own Astral Heavens. For none of those without can do such
injury as these within, for they work in the subtle Property and Corporality of the Beast.
They that are without, cannot come in to hurt, as Spirits that can come into us, and we
know not how, but catch the very Word of Life out of the Spirit’s Mouth, and pick up
the precious Seed, while it is sowing in the Eternal Ground. For what can be more
prejudicial than for these fluttering Spirits to run away with the Grain of the Heavenly
Crop, upon which is all the hopeful expectation, as the Store that is to be everlastingly
lived upon. For what is all sowings in the Spirit, without it be carefully watched over,
and preserved from the hunting, piercing Vulture’s Eye, that does fly up and down the
Region of our own Minds? For the Holy Teaching Unction hath declared, and fully shewn it,
that in this hath been the danger and hazard in all those plentiful Showerings, that have
fallen down upon the very Ground, and all that great Labour and Pains which have been in a
Spiritual way, bestowed to make ready for it. But this was what was started in me: and the
Covering was plucked off by the Lord’s own Hand, that we might discern in Spirit the
cause, which has hindered the Holy Seed from coming to its Head-perfection, without which
nothing of the Kingdom’s Harvest, ready for the Holy Ghost to reap, can rise
upon the inward Ground of any Soul. But the great Question is, How this holy pure Thing
may be preserved from Fowls of this sort, that are as swift in their flight as a Thought?
It was far easier for Gideon to hide his threshed Corn from the Midianites,
than it is for us to hide the Seed of the Kingdom from those AEtherial Starry Spirits,
that have Power to enter into our Corporieties, as their own Region. But for this a help
is provided, and the Lord my Redeemer, whose Love is great, and Counsel deep hath revealed
it: as how his own Life-Seed may come to be secured from these Fowls of Prey.
It was opened in a figurative
way, for the more easie understanding. As I was hereupon thoughtful, upon this foregoing
opening, the great Concern still stirring in my Mind was, how to find out that Principal
thing, which will fix the Kingdom of the Lamb upon its own Basis. Which no way was
demonstrable, but from the conception of the Holy Ghost, which in this express
Similitude was made out to me, as followeth, The Figure of an Egg with a white Shell, but
so clear, as you might see the whole matter of it White and Yellow, as fine and pure as
Silver and Gold, that had passed through the Hand of the Separator; and wrought over this
a Crystalline enclosure for its Guard. And the Hand in which it was, did put it in, or
caused it to be passed into me, where no visible Eye could see. And withal said, No other
heart could cherish it, but a pure flaming Heart; That for this very purpose was Created
anew in the secret of Eternal Nature, although visibly found in the fashion of a Mortal
Creature. From hence would work out the mighty Mystery of the Godded Nature, as preserved
within the closed Lock of the Heart; sending always out a Temperate heat, the Holy Dove
resting there to hatch up, what is of his own thus conveyed.
O Mighty God, who hath
comprehended the infiniteness of thy Wisdom, as to the method and way of replenishing a
new Creation? Where hath been our gazing, and looking out for it, as if the Kingdom of
Christ would come down from the Starry Element? No, no: it will certainly be brought forth
from out of the God-head-deep of a pure separated Heart, so curiously wrought, and
fashioned in the hidden part of Man’s Earth. But when, oh when! will this Holy Dove
prepare and choose his own Nest, and where but in a serious fixed Heart, that is ascended
on high, far out of the reach of those common Birds of Prey, that do hunt day by day in
the broad Ways and low Hedges? There is for this, but one only way described by him, who
is the Morning Star, which is to abide in the highest degree of all Spiritual confinement,
retiring where the Life-vigour is felt, from the over-shadowing Body of the close setting
Dove: that so no distaste may be given, to make him take Wing, and from our Heart-Nest to
fly away. For so it has often been. Which hath been the very cause, that in all these
latter Ages, and present big Expectations, no Holy Ghost hath been born in any one,
to sound the Everlasting Gospel, nor to proclaim through the Golden Horn the Total
Redemption. For no sooner hath the Heavenly matter been gathered together for this, within
the tender brickle Shell, but the Weasel-suckers that do lie all about the inward Ground
of the Mind, have sucked this matter, which is prepared for a Body of Life: And so the
great thing hath yet been withstood, which only can renew the old Creation.
But now hear, what our Kingly
Prophet speaks to us, who had of this Holy substance infused into his Person: That we all
should be chary and watchful hereof, lest the Serpent set his tread upon it, who in the
form of an Airy Bird flutters over it with his Wing, to mingle herewith his Vile Seed,
which hath been the only cause of the mixed Birth, that hath been so generally
brought forth, by the highest of Degrees in visibility. Whereupon the Lord is come in
Spirit this to discover, and doth give occasion unto the Wise Virgins, that so they may be
careful, what Spirits they suffer to enter in, to set their Tread or powerful Impression:
for all agreeable will be the conception of the Birth. For though Holy Matter and Ground
may be prepared, yet herein may be the danger of a false Birth. For the Serpently Spirit
is so ready at Hand to circumvent, that no less than the Holy Spell of the Divine Magia
can keep such flying Spirits out, that do so readily mingle to kill the Birth of Life. For
the prevention of which, a solitary Wilderness is to be our Habitable Place, apart from
all the confused bussles of this tempting World, which is the First means in order
hereunto.
The Second Means is
interiour, which is to draw and contract the pure Heavenly Constellation for a right
stamp, and impress upon this silver white, and yellow Gold, that is conceived within the
white Film, that hath neither beginning nor end: Which is hardened by the gentle warm heat
of the overshadowing Dove, which does only convey the powerful Life impregnatingly, and
gradually. And this is shewed to be the only means and way, that can secure from the
serpent’s Stinging Tail, and from the Impression of the Stars. Who now (saith the
Bridegroom’s Spirit) that can be so wise for themselves, as to mind and observe these
two Mysterious Rules, they may bring forth Heavens and Earth’s Wonder, through the
Figure of Mortal Nature. Whosoever is able to drink in, and obey these sayings shall know
the certain effect of this Mighty Birth, which the Virgin Church is to multiply:
And thus it must begin from the pure enclosed Egg, impressed upon by the Ghostly Body,
going into the Heart, that is kept in a solitary Spiritual Frame for this very thing.
April 14.
1679.
The
Eye of Love.
WHEN we met together to attend the moving of the
Spirit’s Power, an invisible Eye presented it self to my Spirit’s Eye:
and from the Eye a streaming Beam or ray of Love sent forth from the Eye,
and a speaking Word went forth from the Eye through the ray of Glory, saying in me, This
is the ray of Love, that is sent forth to draw up your Spirits, to center in this Eye,
that looketh down to gather you up to its own Unity. Upon which thing considering, I
had this teaching followed, that as this Eye of the Spirit had been our Light and Guide,
so answerably was it to be the strong Circle-tie to enter us into an indissolvable Unity:
and not permit the Earth-worm to come between, which casteth a black Mist, so as one
Traveller cannot see another, and so they lose their intended end. But let us obey, and be
watchful against this twisted Subtlety, that may be brought forth in another form, to
supplant the Heir of Light. O in Love’s Unity, let us fix in the Holy Trinity,
and as Angels Harmonizing to enter upon our Resurrection-State, which all pleasing is to
the Eye, that hath looked down to us through this Ray of Love, that will
make yet a greater discovery, as we live in Love’s Harmony: That is, in the Oneness
of the Eye of the Unity it self.
From this Vision was opened
unto me, how that the Holy Trinity lies hid in the Eternal Unity of it self,
and how the Eternal Unity brancheth forth it self into the Eternal Trinity. Unity
in Trinity, and Trinity in Unity.
April 20.
1679.
The
Olive Sprig.
BEFORE I was scarce awake, I heard this Morning a Word,
saying, O hear and be regardful to trim, and to keep choicely that Holy Sprig, that
is putting forth for the Olive-Spirit. For out of that must come that infinite plenty,
which the Heir of Life will inherit. Though now but in its Minority, yet both of these
will grow together; the inheritance will encrease, as the stature of the Heavenly Man
comes on. Therefore mind and keep close within the circumference of this all-hidden
Ground. From whence expect the whole proceed of what the Just one hath sown therein, to
help in time, when the greatest need shall be.
April 25.
1679.
The
Idolatry of Infidelity.
THE springing Word of Revelation thus spake to me,
saying, Know the Lord thy God from all other Gods, that all the Inhabitants of the
Earth round about thee, have engraven in their Minds, and fashioned with their Hands: And
then say, these are the Gods that will us save out of reproach and penury, and bless us
with ease, fulness, and plenty. While the Invisible God is all this while set light
by, as if deficient and unable to answer, to what his own Birth-Seed shall need in this
Mortal State.
April 26.
1679.
The same.
THIS Day the Word opened it self more fully, calling me
up to Wave, and set aside all Idol Images, that are Carved, and set up, and made out of
that great spreading Tree, which is so fruitful from the fatness of this Dunged Earth.
From which every one do expect their Portion, though it is no other than the Tree of
Death. Yet because palpable it is and sensible, as succouring the Mortal part, therefore
it is highly and greatly adored by all, as if the never dying Life were to be found
therein. But the Holy Unction is come this Idolatry to check, tho’ not yet
discern’d, and in me hath rebuked it: and withal shews another flourishing Tree,
which beareth Life Fruit more inward and near, than any visible Eye can spy. This is found
springing for an everlasting Life supply both for Body and Spirit, in the Internal Ground
of Faith: which is fattened from the falling Dew of Heaven.
April 27.
1679.
The
Heavenly Element: Or, the Burning Lamp.
UPON my first awakening this Morning, I saw as from the
visible Element cast down a dark thick vapour: the influence of which, I did sensibly feel
gather, upon the inward Face of my Mind to cover that, as with a spreading Cloud. With
which I struggled for some time, my Spirit wrought hard to get through, as the visible Sun
to break through the Cloud; but it bound me, and lay as a weight upon me, till another
Element opened, and streamed out as a Flame of Fire, and so dispersed it. And Immediately
my inward Ground opened, and all was set at liberty, and the Spring of the Spirit did rise
fluently in Faith, Hope, and Joy. And there was shewn me a bright Spirit,
walking in the likeness of a burning Lamp, and it shot it self through me, and I
found all Heaviness and Darkness pass away. And the Face of my inward Ground did spring
with all Heavenly Powers, and with a sweet Replenishment, as a Garden with Flowers. Thus
the Heavenly Element did rise over the outward Starry Cloudy Dark Air, that doth inject
and awaken all of earthly Motions in the Mind. Then the Word of Counsel spake to me,
saying, Do thou watch always in this mild temperate Element to keep thy self. For here the
Lamp of Fire will walk with thee, as a Comforting Spirit. O highly pleasant it is,
to be found in this Spiritual capacity, over-set with this Holy influence from the
Celestial Firmament: which descends to enlighten our human Earth; so that God may be
manifested every where, in the lower parts of the Earth, as in the heights of the
invisible Orb. So variously good and kind is the most High, where he may find a Spirit all
Fired in Love, desiring to live away from the thick Air of all Mortal things, and to dwell
in the secret of this One pure Elemental Spring.
[ From the Authentic Version of
Jane Lead's Journal of her Spiritual Encounters ...
— Entries from the beginning of 1679 through April 27th, 1679
from Volume THREE, Part Two, of A Fountain of Gardens:
this was File 1 of 4. ]
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